This book is very accessible to readers on line. Download the PDF file through Athabasca University Press and pour over the book, in just a few hours over two days.
Judy Bedford lays down tracks for us in the Preface, exploring the process of actually archiving this personal record and moving through revisions.
“Arthur’s living story will evolve, and so will his written story, which will have its own future. It will reach a far wider audience, and it will affect others in ways that cannot be predetermined. Like listeners, readers have a responsibility not only to approach Arthur’s story with respect and open themselves up to his words but to ponder the relationship between his story and their own lives—to find in his experiences truths about themselves. Readers are also responsible for “retelling” the story by sharing what they learn with others.
In this way, what is written will become oral. It will not be archived. As any story should, it will live and grow—and in that there is hope of reconciliation.” –Frits Pannekoek
Arthur’s remembrances of being a young boy, growing up with his mother near by, being taken from his family and educated in residence at Old Sun, is chilling. What his section of the book lacks in elegance, is so authentic that the reader can only feel helpless and sad. Arthur recalls the sights and sounds of family and home on Blackfoot Reserve # 146. His initial memories are very tactile in nature and it’s interesting how often he mentions the touch of his mother, throughout.
It is a very hopeless thing to read about a child who is overpowered by adults who are sick, perverse and controlling. It is made me so angry to read that dearest friends should silence one another in the dark of night, in order to avoid reprisal and further hurt.
The Afterward, written by Fritz Pannekoek is excellent because it puts into a very clear context, Arthur’s experience. It gives the reader a very strong foundation for understanding the journey of one man in the system of Residential Schools, but also, the frustrating process of revelation…of truth…of trauma…of financial settlement…and ongoing systematic abuse, whether that be physical or emotional.
I learned so much through this book and it causes me to hunger more for understanding of current issues around the Truth and Reconcilation process. This is a very fragile thing…and readers must understand that without the active engagement of all Canadians, the political process meant/means nothing. I invite readers to seek out information and to familiarize themselves to the various agendas that are out there.
Thank you to Jess, for the invitations to further my study. Thank you to Sable Sweetgrass for the awesome efforts via social media. I’m really enjoying the book suggestions and on line discussion. Thank you to Michelle Robinson and the Community Safety Initiative: Aboriginal Pride with 12CSI.
One child’s heart…forever, changed.